MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis

REKONSEPTUALISASI MUSYAWARAH DALAM AL-QUR’AN DAN HADIS BERDASARKAN PENAFSIRAN DAN PEMAHAMAN PRAKTIS DI INDONESIA

Misbahuddin Asaad, Basri Basri, Ahmad Ishak — Tue, 05 Aug 2025 00:00:00 +0000

This study examines the reconceptualization of deliberation in the perspective of the Qur'an and hadith by tracing textual interpretation and its practical application in the socio-religious context in Indonesia. Deliberation, as a key principle in collective decision-making in Islam, is not only mentioned in verses such as QS. Ash-Shura [42]: 38, but also exemplified by the Prophet Muhammad SAW in various strategic events. However, its meaning and implementation experience dynamics in accordance with the socio-cultural context of Muslim society. This study uses an evidential method and a qualitative-descriptive approach by analyzing classical and contemporary interpretations, as well as case studies of the implementation of deliberation in Islamic institutions and local communities in Indonesia. The results show that deliberation in Indonesia has expanded into an instrument of democratization and public participation, without abandoning the basic values of shura. This reconceptualization shows the integration between Islamic normative values and inclusive local socio-political practices. These findings confirm the importance of deliberation as a means of dialogue, consensus, and strengthening social cohesion in the life of the nation and religion.

PENDIDIK PROTOTIPE DALAM AL-QUR’AN DAN HADITS: PARA NABI DAN RASUL SEBAGAI FIGUR ACUAN PENDIDIK

Sayid Ahmad Ramadhan , Taufik Warman Mahfuz — Tue, 05 Aug 2025 00:00:00 +0000

This article aims to analyze the criteria for educators as outlined in the Qur'an and Hadith, using the Prophets and Messengers as reference points. A literature review is employed as the research method, oriented toward content analysis to gather and organize the necessary data. The results of the study show that the qualities and behaviors of the Prophets and Messengers, as exemplary figures for educators, are found in the Qur'an and Hadith. These include: first, making faith and moral character the primary keys in education, which bring peace in life both in this world and the hereafter; second, showing equal compassion toward students by consistently offering advice that leads to changes in behavior and mindset; third, always upholding justice during the learning process (knowledge transfer), including when students make mistakes or successfully master and achieve learning objectives, by providing educational rewards and sanctions; fourth, being able to serve as a central figure for students in the process of acquiring knowledge; fifth, being able to maintain emotional and physical stability, especially in managing anger; and sixth, prioritizing consultation and consensus in decision-making rather than imposing one's will on the students.

MATAHARI DALAM AL-QUR`AN DAN ASTRONOMI: INTEGRASI ILMU TAFSIR DAN SAINS

Ahmad Mujahid, Arizal Hangga Tri Setya, Rihan Faza Sahana, Rehan Ariansyah Putra — Tue, 05 Aug 2025 00:00:00 +0000

This study explores the integration of the Qur'anic interpretation (tafsir) and modern astronomy in understanding the sun’s role as described in the Qur’an. The sun, classified as a star, sustains life on Earth through nuclear fusion, influences climate, and governs celestial mechanics. The Qur’an uses distinct terms such as siraj (lamp), dhiya’ (blinding light), and nur (reflected light) to highlight the sun’s unique characteristics compared to other celestial bodies. These descriptions align with scientific findings, including the sun’s self-generated energy, gravitational role in the solar system, and its function in determining religious practices like prayer and fasting. Previous studies confirm the Qur’an’s alignment with astronomical discoveries, emphasizing the need for interdisciplinary integration to deepen both spiritual and scientific comprehension. This research employs qualitative-descriptive methods through library research, analyzing tafsir literature and scientific data to demonstrate the harmony between divine revelation and empirical science. The findings underscore the sun’s cosmological and theological significance, reinforcing the Qur’an’s timeless relevance in explaining natural phenomena.

RESEPSI EKSEGESIS DAN RESEPSI FUNGSIONAL PADA HADIS ‘’JIBRIĪL’’ DALAM CHANNEL YOUTUBE ADI HIDAYAT OFFICIAL

Mawaddah Mawaddah, Anjaliyatul Luaily, Nur Aini — Tue, 05 Aug 2025 00:00:00 +0000

Social media is one of the alternatives for delivering information quickly, and it offers various platforms, including YouTube. Anyone can access these platforms, such as the YouTube channel Adi Hidayat Official. This account contains uploaded Islamic-themed videos with various delivery methods. Among these videos is one titled ”About Iman, Islam, and Iḥsān.”In presenting this theme, Ustadz Adi Hidayat conveys a hadith commonly known as the Hadith of Jibrīl (Gabriel). This research aims to examine how the hadith is presented on the Adi Hidayat Official channel, as well as the exegetical reception and functional reception of the hadith. The study employs a qualitative method with direct observation of the video on the Adi Hidayat Official YouTube channel under the theme ”About Iman, Islam, and Iḥsān” as the primary source. Additionally, a literature review approach is used as a secondary source related to the research topic.The findings indicate that in delivering the hadith, Ustadz Adi Hidayat presents it in his religious lecture (tausiyah) to provide understanding to the audience as an argument or motivation in worship. He emphasizes that **Islam, Iman, and Iḥsān** are closely interconnected and complementary in attaining the pleasure of Allah (swt). The study also explores the exegetical and functional reception of the hadith as presented.

TANGGUNGJAWAB INDERA MANUSIA DALAM MENERIMA INFORMASI: QS. AL-ISRA’ AYAT 36

Tue, 05 Aug 2025 00:00:00 +0000

This study explores the role and moral responsibility of human senses in receiving information, based on the perspective of the Qur’an, particularly Surah Al-Isra’ verse 36. Employing a qualitative, library-based research method, this paper integrates Islamic epistemology and cognitive science to examine how sensory faculties such as hearing, sight, and the heart (understood as the locus of reasoning and perception) are considered divine trusts that will be held accountable. The Qur’anic directive underscores the imperative of verification (tabayyun) and intellectual responsibility in processing information, especially amidst the challenges of misinformation in the digital age. Drawing from the scientific exegeses of contemporary scholars like Shaykh Tantawi Jauhari, Prof. Dr. Zaghlul An-Najjar, and Prof. Dr. Abdul Karim Bazyar, this research highlights the Qur’anic alignment with empirical and rational inquiry, emphasizing observation, analysis, and accountability as core principles of knowledge acquisition. Furthermore, the study analyzes the concept of sensory epistemology in both Islamic and scientific discourses, stressing the ethical dimension of sensory use. The findings affirm that Islam not only recognizes the biological function of the senses but also their moral and spiritual implications, making ethical information management a key component of Islamic ethics. This study concludes that responsible utilization of sensory faculties is essential in cultivating a knowledgeable, discerning, and morally conscious society.

PERSEKTIF QUR’ANI TENTANG KEMANUSIAAN DAN KESETERAAN GENDER

Muhammad Raihan Syahid , Sholahuddin Al ayubi — Tue, 05 Aug 2025 00:00:00 +0000

The discourse on human rights and gender equality has become a major theme in contemporary religious and social studies. This research explores the representation of human dignity and gender justice values in the Qur’an as a normative Islamic ethical foundation for human rights. Employing a thematic exegesis (maudhū‘ī) method combined with critical hermeneutics and a contextual-interpretative approach, this study systematically analyzes relevant Qur’anic verses to uncover meanings aligned with modern social ethics. It also critically compares the perspectives of scholars such as Abdullahi An-Na'im, Amina Wadud, and Fazlur Rahman in integrating human rights into Islamic theology. The findings reveal that the Qur’an strongly upholds the principles of universal justice, protection of human dignity, freedom of belief, and gender equality, emphasizing piety and social accountability. This study contributes a constructive Qur’anic synthesis that offers inclusive and progressive interpretations relevant to current debates on social and gender justice.

AL-QUR'AN SEBAGAI PANDUAN KONSERVASI LINGKUNGAN: STUDI ATAS NILAI AMANAH DAN KEPEMIMPINAN MANUSIA TERHADAP ALAM

Muhammad Atsiil Al Ahnaf , Sholahuddin Al Ayubi — Tue, 05 Aug 2025 00:00:00 +0000

To address the increasingly concerning problem of environmental damage, an approach from various perspectives is needed, including those related to faith and religious beliefs. This study examines how the Qur'an places humans as caliphs (leaders) on earth and has the responsibility to protect and care for the environment. Using the literature study method and the thematic interpretation approach (maudhu'i), the results of the study show that the Qur'an provides a strong normative basis for building good ethics. Unlike the concept of caliph, the value of amanah describes the moral obligation to protect God's creation. The results show that from the perspective of the Qur'an, environmental conservation has goals that are not only ecological but also theological and ethical. Therefore, incorporating Qur'anic principles into discussions and practices of environmental conservation is essential and important to address the challenges faced by world ecology today.

KAJIAN SEMANTIK SINONIMITAS KATA FUAD DAN QALB DALAM AL-QUR'AN: ANALISIS DALAM KONTEKS HUBUNGAN MANUSIA DENGAN TUHAN

M. Farid Ridha, Bashori Bashori — Tue, 05 Aug 2025 00:00:00 +0000

This article analyzes the semantic equivalence of the words Qalb and Fu’ad in the Qur'an and their implications for understanding the relationship between humans and God in Islamic theology. The method used is qualitative with a semantic analysis and exegesis approach on Qur’anic verses containing both terms, supported by exegeses such as Al Misbah, Al Sya'rawi, and others. The results of the study show that Qalb and Fu’ad are not absolute synonyms. Qalb refers to the center of spiritual dynamics that is subject to change (taqallub), functioning as the receptacle for revelation, emotions, and intentions. Meanwhile, Fu’ad denotes a stable inner aspect, serving as the repository of belief (akidah) after undergoing a rational process. The theological implications include: (1) Qalb as a battleground for spiritual struggles that requires the maintenance of purity, (2) Fu’ad as the foundation of steadfast faith, and (3) the interconnection of both forming a holistic relationship between humans and God. In conclusion, this semantic understanding enriches the concept of Islamic spiritual psychology, particularly in tazkiyat al-nafs (purification of the soul) and human accountability before God.

PELESTARIAN LINGKUNGAN DALAM PERPEKSTIF AL-QUR’AN: STUDI QUR’AN TEMATIK

Muhamad Adji Saputra, Muhammad Alif — Tue, 05 Aug 2025 00:00:00 +0000

The ecological crisis faced by humanity today reflects a moral and spiritual failure in preserving nature. The main objective of this study is to examine environmental preservation from the perspective of the Qur'an using a thematic interpretation approach (tafsir maudhu'i). Through the exploration of verses related to nature, this study identifies a number of key concepts such as amanah (trust), khalifah (human leadership), mizan (balance), and the prohibition of facade (damage). The Qur'an firmly positions humans as guardians of the earth who carry ethical and religious responsibilities for preserving nature. The findings of this study reveal that caring for nature is not merely an ethical obligation, but also part of worship and a form of devotion to God. The resulting Qur'anic ecological ethics can be used as a normative basis for the development of environmental education, da'wah activities, and the formulation of public policies based on Islamic values. This study also emphasizes the importance of integrating the values of revelation in facing global environmental challenges wisely and sustainably.

MEMAHAMI DIRI DAN DUNIA: PENDEKATAN ONTOLOGI, EPISTEMOLOGI DAN AKSIOLOGI DALAM REALITAS HARIAN

Erlangga Akhazi, A Kholibi, Rendi Septian, Siti Mubadi Awaliyah, Andi Rosa — Tue, 05 Aug 2025 00:00:00 +0000

This article explores how humans understand themselves and the world through the main approaches in philosophy, namely ontology, epistemology, and axiology. Ontology plays a role in revealing the essence of human existence and the fundamental nature of the reality that surrounds it, helping to answer fundamental questions about who we are and how the world is structured. Epistemology presents perspectives on the human process of acquiring and forming knowledge, whether through empirical experience, logical thinking, or inner reflection. On the other hand, axiology highlights the aspect of value, examining how humans determine the meaning of life, distinguish between good and bad, and make values the basis for action in everyday life. By combining these three approaches, this article aims to present a comprehensive picture of the relationship between humans and the world, as well as demonstrate how philosophical thinking can be applied in the dynamics of daily life, from decision-making to the search for meaning in life.

MANHAJ DZAWIN AL-NAZHAR: WARISAN INTELEKTUAL AT-TARMASI (W 1920 M) BAGI PENDIDIKAN HADIS DI NUSANTARA

Doni Saputra — Tue, 05 Aug 2025 00:00:00 +0000

knowledge due to the lack of references offered at that time. However, at-Tarmasi (d. 1920 AD) emerged as a differentiator by introducing the book Manhaj Dzawin Al-Nazhar as the main reference in studying hadith and the sciences within it. This article serves as a resource to explore the role of at-Tarmasi (d. 1920 AD) in the advancement of hadith education in the archipelago through his book Manhaj Dzawin Al-Nazhar. Using a historical approach as a step to seek in-depth information. The steps taken by the author involve four stages: heuristic, criticism, understanding, and destruction, which result in the conclusion that the book Manhaj Dzawin Al-Nazhar is a book of ulumul hadis that serves as a reference for scholars in the archipelago to study hadith. This book also provides seekers of knowledge with an understanding of the importance of a system for studying hadith, which has been adopted by many scholars from the archipelago to teach hadith education in the region

RUANG LINGKUP KAJIAN AYAT – AYAT AKHLAK DALAM ILMU TAFSIR: ANALISIS METODOLOGIS

Dimas Taufiqurahman, Rangga Saputra , Imlan Dongoran — Tue, 05 Aug 2025 00:00:00 +0000

Interpretation of moral verses is a study that examines the understanding of verses in the Qur'an related to moral aspects, behaviour, and ethics in the lives of Muslims. This article aims to explore further the interpretation of moral verses and the scope of the study, including the methods of interpretation and their relevance in modern life. By reviewing previous studies on this topic, this article presents findings and discussions that outline various basic concepts of interpretation and their application to verses containing moral values in the lives of Muslims. This study discusses the interpretation of moral verses in the Qur'an and the scope of its study in the science of tafsir. Moral verses serve as a guide for humanity in living a life based on Islamic morality. This study employs a descriptive-analytical method, referencing various classical and modern tafsir works, such as Tafsir Al-Misbah, Tafsir Ibnu Katsir, and Tafsir Al-Munir. The research findings indicate that moral verses encompass aspects of human relations with Allah (habl min Allah), relations with fellow human beings (habl min al-nas), and relations with the environment. The scope of the study of the interpretation of moral verses also includes the methods of interpretation used, whether it be tafsir bi al-Ma'tsur, tafsir bi al-Ra'yi, or tafsir maqashidi.

PENAFSIRAN LABANAN KHĀLIṢAN PERSPEKTIF Al-QUR’AN DAN SAINS DALAM SURAH AN-NAHL AYAT 66

Ahmad Mujahid, Akhmad Kamal, Maulana Jainal Abidin, Yanor Yanor — Tue, 05 Aug 2025 00:00:00 +0000

SEJARAH MASUKNYA ISLAM DI INDONESIA

Deni Firdaus, Anzil Alaina Maidah, Alfin Laila Rahmawati, Ahmad Maftuh Sujana — Tue, 05 Aug 2025 00:00:00 +0000

Islam has played a central role in shaping the historical and cultural identity of Indonesia. Its introduction and gradual dissemination occurred through peaceful means and various channels, including trade, the preaching of scholars and Sufi missionaries, intermarriage, and political endorsement from local rulers. This article aims to analyze the Islamization process in the Indonesian archipelago using a historical and descriptive-analytical approach, drawing upon both primary and secondary sources. The findings suggest that Islam was first introduced by Muslim traders from Arabia, Persia, and India as early as the 7th century CE, with major port cities in Sumatra and Java serving as key entry points. The study explores competing theories on the origins of Islam in Indonesia, namely the Arab, Gujarat, Persian, and Chinese theories and examines the cultural, political, and social factors that shaped its acceptance. The research concludes that the success of Islamization in Indonesia is closely linked to the religion’s flexibility, the accommodative methods of da'wah tailored to local traditions, and the integration of Islamic values into social and political systems.

TAFSIR NUSANTARA Q.S AR-RUM AYAT 41: MENYIKAPI ISU SAMPAH DI BANJARMASIN

Ahmad Ridhoni, Mahathir Bin Udar, Muhd. Firdaus Bin Roziman, Ahmad Mujahid — Tue, 05 Aug 2025 00:00:00 +0000

The environmental crisis caused by poor waste management has become a major issue in Banjarmasin City, South Kalimantan, particularly following the closure of the Basirih Final Waste Processing Site (TPAS). This study aims to examine the meaning of Surah Ar-Rum verse 41 and contextualize it with the ecological damage resulting from waste issues in Banjarmasin. The research uses a qualitative-descriptive approach based on library research, with the verse analyzed through three Nusantara (Indonesian) interpretations: Tafsir al-Mishbah, Tafsir al-Azhar, and the interpretation by the Indonesian Ministry of Religious Affairs. The findings reveal that the term fasād in the verse reflects various forms of damage like physical, moral, and spiritual caused by human actions. The local context of Banjarmasin shows the real impact of the waste crisis, both on land and in rivers, aligning with the verse’s meaning. The analysis is carried out through three perspectives: ecological, sociological, and theological. Ecologically, Islam calls for responsibility in preserving the environment. Sociologically, the low level of public awareness is the main cause of the problem. Theologically, this destruction serves as a divine warning for humans to return to the right path. This study asserts that waste management in Islam is not merely a technical issue but a form of spiritual responsibility as stewards (khalifah) on Earth. Solutions to the waste crisis must involve collaboration between the government, religious leaders, and the community, based on faith awareness and Qur’anic values

EPISTEMOLOGI KONTEKSTUAL DAN TEKSTUAL: TAFSIR WAHBAH AL-ZUHAILI DAN SAYYID QUTB TERHADAP AL-MAIDAH 44, 45, 47

Muhamad Hamdan Tauviqillaah, Edi Komarudin, Wildan Taufik — Tue, 05 Aug 2025 00:00:00 +0000

This article aims to study, identify, and compare the epistemology of contextual and textual interpretation of Wahbah Al-Zuhaili and Sayyid in interpreting Surah Al-Ma>’idah verses 44, 45, and 47. This research is qualitative with a comparative analysis method based on library research. The results of this study indicate that Al-Zuhaili interpreted the verses contextually without absolutely justifying infidels by applying specific khit}a>b targets and detailing the context of the infidel status, so that his views are flexible by prioritizing the realization of maqa>s}id al-shari>’ah. Al-Zuhaili's interpretation is based on sources and methods of interpretation that integrate al-ma’thur>r and al-ma’qu>l guided by the analysis of narrations, opinions of companions, and tabi’in, aspects of Islamic knowledge, and opinions of scholars and interpreters. Meanwhile, Sayyid Qutb's interpretation is textual by universalizing the status of kafir for anyone who does not rule by Allah's law, anytime and anywhere. Qutb's interpretation is based on the integration of history and reason with an emphasis on the goals of ideology within the framework of al-tas}awwur al-islam>mi> with an approach to analysis of history, muna>sabah, and reflection on reality. The similarity between the two is that both uphold the authority of history and believe that Allah is the main source of law in all aspects of life and those who deny Him doctrinally (belief) are included as kafir.