MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis https://mushafjournal.com/index.php/mj <p><strong>MUSHAF JOURNAL|E-ISSN: <a href="https://issn.lipi.go.id/terbit/detail/20211217140078532" target="_blank" rel="noopener">2809-3712</a></strong> adalah jurnal peer-review yang bertujuan untuk mendorong dan mempromosikan studi Al-Qur'an dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits.</p> <p>Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al-Qur'an, Studi dan Tafsir, Al-Qur'an dan Sosial Budaya, pemikiran para tokoh tentang Studi Al-Qur'an, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadist, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya (lihat Fokus dan Ruang Lingkup).</p> <p><strong>MUSHAF JOURNAL</strong> terbit 3 (tiga) kali dalam satu tahun yaitu bulan <strong>April, Agustus, </strong>dan<strong> Desember.</strong></p> CV. Adiba Aisha Amira en-US MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 2809-3712 STRATEGI KEPALA DESA DALAM MENINGKATKAN KESADARAN MEMBAYAR ZAKAT MELALUI PROGRAM KAMPUNG ZAKAT DI DESA SULUNG KECAMATAN SEJANGKUNG TAHUN 2023 https://mushafjournal.com/index.php/mj/article/view/42 <p><em>The aim of this research is to describe and find out about: 1) the strategies used by village heads in increasing awareness of paying zakat in Sulung village, Sejangkung District with the Zakat Village program, 2) the obstacles faced by village heads in increasing awareness of paying zakat in Sulung village, Sejangkung District. through the Zakat Village program. This research uses a qualitative approach and the type of research used is descriptive. The data collection techniques used were observation, interviews and documentation. Then the data analysis techniques used in this research are data reduction, data presentation, data verification and drawing conclusions. Meanwhile, techniques for checking the validity of research data use: triangulation, member check. The results of this research show that: 1) The village head's strategy in increasing awareness of paying zakat in Sulung village is by a) the formulation stage related to several preparations that must be made by the village head when implementing a strategy, b) implementation, the village head conveys and implementing the draft strategy that has been made to the community, including implementing the Zakat Village program, c) evaluation, at this stage the village head conveys the results of monitoring that has been carried out by BAZNAS regarding problems or obstacles found during the implementation of the Zakat Village program. 2) Supporting and inhibiting factors for village heads in increasing awareness of paying zakat through the Zakat Village program in Sulung village, Sejangkung subdistrict are, supporting factors include: a) assistance from LAZ (Lembaga Amil Zakat) including educational, economic and health assistance, b) community support local, c) cooperation between regional government and village government. Meanwhile, inhibiting factors include: a) the geographical conditions of Sulung village, b) people who do not fully understand zakat, c) inadequate road access to Sulung village.</em></p> Eliyani Susilawati Rona Copyright (c) 2024 Eliyani , Susilawati, Rona https://creativecommons.org/licenses/by-nc/4.0 2024-08-21 2024-08-21 4 3 349 354 GENDER STUDIES IN THE QURAN: INTERPRETATIONS OF WOMEN'S ROLES AND RIGHTS https://mushafjournal.com/index.php/mj/article/view/151 <p>In the context of the Quran, the term gender refers to the concept of separation of roles, characteristics, and responsibilities between men and women based on the interpretation of sacred verses. The Quran addresses the concept of gender not only as a biological difference, but also as a complex social and spiritual construct. It emphasises the equal spiritual dignity of men and women before God, while recognising differences in function in some aspects of social and family life. The understanding of gender in the Quran has been the subject of diverse interpretations throughout Islamic history, with contemporary interpretations tending to emphasise the principles of equality and justice, while still appreciating the distinctiveness of each sex within the framework of Islamic ethics and spirituality. The study in this research uses the literature study method. The results found that; Firstly, the Quran fundamentally affirms the equality of men and women in terms of spiritual and human values. Although some traditional interpretations tend to limit the role of women, contextual and linguistic analyses of Quranic verses show that the holy book supports women's active participation in various aspects of life, including social, economic and political. Secondly, the Quran grants women a variety of progressive rights for the time, including the right to education, employment, property ownership, and marital justice. However, the implementation of these rights is often hindered by interpretations influenced by patriarchal culture and specific socio-historical contexts.</p> Achmad Zahruddin Copyright (c) 2024 Achmad Zahruddin https://creativecommons.org/licenses/by-nc/4.0 2024-08-27 2024-08-27 4 3 355 366 PERAN BIMBINGAN PERKAWINAN OLEH BADAN PENASIHATAN PEMBINAAN DAN PELESTARIAN PERKAWINAN (BP4) TERHADAP CALON PENGANTIN DI KANTOR URUSAN AGAMA PONTIANAK TIMUR https://mushafjournal.com/index.php/mj/article/view/149 <p>Allah SWT created His creatures in pairs, male and female. Marriage is a religious call that must be carried out by humans for those who are able to start a family. There are many lessons that can be taken from marriage, one of which is that it can give birth to peace and happiness full of love. However, marriages do not always go as expected, with marriage guidance the prospective bride and groom receive direction and guidance before getting married, it is hoped that the prospective bride and groom can create a family that is sakinah mawadah and warahmah, and can reduce the divorce rate. The method used in this research is (field research), namely research in which data is obtained through interviews with several informants who have been selected and determined by the author. And this research is qualitative, namely research that produces descriptive data in the form of written or spoken words from people and observable behavior. Considering the importance of methods in research. Based on the results of the research, it can be concluded that, the provision of marriage guidance by BP4 KUA East Pontianak District to prospective brides and grooms is carried out on Thursdays on weekdays from 07.30 to 11.30 then carried out using the lecture method, Q&amp;A for 2-3 hours. However, this plays an important role because of the guidance given to prospective brides and grooms to be able to create a sakinah mawadah and warahmah family, and reduce the divorce rate. The obstacles faced in carrying out marriage guidance include time constraints, discipline of the prospective bride and groom, collaboration with other agencies, staff shortages, unequal education of the prospective bride and groom, and other obstacles. The KUA of East Pontianak District carries out marriage guidance carried out by BP4 properly, and it is hoped that the prospective bride and groom can create a family that is sakinah mawadah warahmah.</p> Munawar Rahim Heri Triyana Ubabuddin Ubabuddin Copyright (c) 2024 Munawar Rahim, Heri Triyana, Ubabuddin Ubabuddin https://creativecommons.org/licenses/by-nc/4.0 2024-09-04 2024-09-04 4 3 367 376 SEJARAH HUKUM ISLAM DI INDONESIA: DARI MASA KERAJAAN ISLAM SAMPAI INDONESIA MODERN https://mushafjournal.com/index.php/mj/article/view/176 <p><em>Islamic law is the basis for the formation of human behavior in Indonesia. The development of national law cannot be separated from the influence of Islamic law that lives in society. Research on Islamic law is very interesting to do. This library research is based on qualitative descriptive data on the history of the development of Islamic law. This study examines how the history of the development of Islamic law during the Islamic Kingdom, the colonial period, and the modern Indonesian period. The results of the study show that Islamic law in the archipelago has existed since the Islamic kingdom. The politics of king power are one of the main factors in the implementation of Islamic law. The Dutch colonialists initially accepted Islam but then Islamic law was clashed with customary law to weaken it so that Dutch law could be applied. During the Japanese occupation there was no policy that changed the validity of Islamic law, Japan focused on eliminating the remaining Dutch symbols. While in the modern Indonesian period, Islamic law is juxtaposed with positive law. The Indonesian Constitution recognizes three sources of law, namely western law, Islamic law, and customary law. Islamic law in the context of a new state can only be recognized after being made positive through legislation.</em></p> Eni Nurhidayah Waskur Waskur Copyright (c) 2024 Eni Nurhidayah, Waskur Waskur https://creativecommons.org/licenses/by-nc/4.0 2024-09-06 2024-09-06 4 3 377 388 STUDI ISLAM DALAM PENDEKATAN SOSIOLOGI https://mushafjournal.com/index.php/mj/article/view/174 <p><em>Background: In simple terms, sociology can be interpreted as a science that describes the state of society complete with structure, layers, and various other social symptoms that are interconnected. With this science a phenomenon can be analyzed by presenting the factors that drive the occurrence of the relationship, social mobility and the beliefs that underlie the occurrence of the process.</em></p> Nori Nori Sulastri Sulastri Ubabuddin Ubabuddin Copyright (c) 2024 Nori Nori, Sulastri Sulastri, Ubabuddin Ubabuddin https://creativecommons.org/licenses/by-nc/4.0 2024-09-06 2024-09-06 4 3 389 397 SEJARAH MASUKNYA ISLAM DI INDONESIA https://mushafjournal.com/index.php/mj/article/view/194 <p><em>The introduction of Islam to Indonesia is a complex historical event that took place over a long period of time, starting from the 7th century and reaching its peak in the 13th to 16th centuries. The process of Islamisation in the archipelago is marked by unique characteristics, namely a relatively peaceful and gradual spread, in contrast to the pattern of the spread of Islam in several other regions of the world. Islam entered through various channels, mainly trade, marriage and da'wah by Muslim traders, ulama and Sufis. Ports and coastal cities became the starting point for the spread of Islam, which then spread to inland areas. The process of Islamisation in Indonesia was also characterised by intensive adaptation and acculturation with local culture, resulting in a distinctive form of Islam in the archipelago. This accommodative approach allowed Islam to be widely accepted and become an integral part of the identity of Indonesian society. The introduction of Islam not only changed the religious landscape, but also shaped new social, political, and cultural dynamics that had a profound and lasting influence in the formation of Indonesia's national identity.</em></p> Ahmad Hapsak Setiawan Roby Sagara Copyright (c) 2024 Ahmad Hapsak Setiawan, Roby Sagara https://creativecommons.org/licenses/by-nc/4.0 2024-09-12 2024-09-12 4 3 398 408 AMAL YANG PAHALANYA TIDAK AKAN TERPUTUS BAGI MAYIT https://mushafjournal.com/index.php/mj/article/view/268 <p><em>The existence of life after death is one of the things that Muslims believe in. This is something that is not only believed to be true, it is even practiced in human life throughout the world. After a person dies, all his practices are interrupted, except for 3 things. These three things include: almsgiving, useful knowledge, and prayers for pious children. Almsgiving includes all good deeds given to other people that have benefits for many people. This goodness can be material and non-material. Alms in the form of materials, for example building hospitals, schools, mosques and so on. Non-material alms can be in the form of ideas, energy and time given for the benefit of the Muslim Ummah. Useful knowledge, meaning someone who teaches other people, with this knowledge other people can do good, can get closer to God and can be put into practice in everyday life. Next, pray for a pious child. A pious child will be an obstacle for his parents from going to hell. The prayers that devout children continue to offer to their parents will slowly erase their parents' sins. Therefore, every parent competes to educate their children to become pious children. . To obtain in-depth research, this hadith was researched using the tahlili method. In the order of tracing hadith through takhrij al-hadith, sanad study and matan study. After conducting research on the sanad and matan hadith in the al-Nasa'i route, it was discovered that the sanad was of authentic quality, as was the matan. Therefore, it can be concluded that this hadith is of authentic quality. After conducting research on the practices that will not be interrupted for the dead, it was found that there are five hadith editors which are narrated with meaning. These five narrations are found in the books of Sahih Muslim, Sunan Abu Dawud, Sunan at-Tirmidhi, Sunan an-Nasai and Musnad Ahmad bin Hanbal. Apart from that, it was also found that each narration does not contradict the verses of the Koran and other authentic hadiths. This is the basis for determining the quality of this hadith.</em></p> Fitria N. Laiya Copyright (c) 2024 Fitria N. Laiya https://creativecommons.org/licenses/by-nc/4.0 2024-09-17 2024-09-17 4 3 409 418 MENGIDENTIFIKIASI AJARAN, PRAKTIK DAN RITUAL AGAMA ISLAM DI INDONESIA https://mushafjournal.com/index.php/mj/article/view/271 <p><em>This research aims to identify the teachings, practices, rituals of the Islamic religion and explore the phenomena of syncretism and acculturation that occur between Islamic teachings and local traditions in Indonesia.&nbsp; This research uses library research which is sourced from books and journals related to the discussion. The results of this research show that Islam in Indonesia has gone through a long process since it was first introduced until it became the majority religion in this country. This study focuses on identifying Islamic teachings, practices and rituals in Indonesia which are influenced by various factors, including local culture, history and social interactions. The process of Islam's entry into Indonesia developed through various theories, such as Mecca, Gujarat, Persia and China theories with the main routes of spread being through trade, marriage, da'wah, Sufism, art and politics. The spread of Islam in Indonesia also involved important figures, such as Wali Songo. Apart from that, the phenomenon of syncretism and acculturation that occurs between Islamic teachings and local traditions has enriched the development of this religion, as can be seen in Islamic traditions that combine elements of local culture. Islamic education through Islamic boarding schools and other Islamic educational institutions also plays a major role in the spread of Islam and social progress in Indonesia. Contemporary, Islam in Indonesia continues to develop with the influence of modernization, technology, social media, and the challenges of extremism. Despite this, Islam in Indonesia has become an integral part of national identity and continues to make a significant contribution to Indonesian society and culture. This research provides insight into how Islam is received, practiced and adapted in Indonesia's diverse cultural context.</em></p> Ira Novita Sari Nanda Sekti Prayetno Copyright (c) 2024 Ira Novita Sari, Nanda Sekti Prayetno https://creativecommons.org/licenses/by-nc/4.0 2024-10-09 2024-10-09 4 3 419 430 STUDI GENDER: PEREMPUAN DAN ANTI KORUPSI https://mushafjournal.com/index.php/mj/article/view/272 <p><em>This research focuses on anti-corruption efforts by women within the framework of gender studies. The objective is to examine women's roles in corruption and their contributions to anti-corruption initiatives. The methodology employed is qualitative research utilizing a literature review approach. The first step involves selecting relevant sources from journals, books, and articles concerning women and anti-corruption. After gathering the literature, an analysis is conducted to understand the role of women in combating corruption, and the information is systematically organized using clear language. The findings indicate that gender equality is a proven factor in reducing corruption. Countries with higher levels of gender equality tend to have lower rates of corruption. Empowering women in public decision-making and leadership can strengthen more transparent and accountable anti-corruption systems. Women play a vital role in combating corruption not only as primary actors but also as moral advocates, encouraging society toward a cleaner, more honest, and corruption-free culture.</em></p> Rachel Winati Lisa Savitri Nataleni Nuvia Cristy Sarmauli Sarmauli Copyright (c) 2024 Rachel Winati, Lisa Savitri Nataleni, Nuvia Cristy, Sarmauli Sarmauli https://creativecommons.org/licenses/by-nc/4.0 2024-10-15 2024-10-15 4 3 431 442 KESEIMBANGAN HIDUP DALAM AL-QUR’AN: TELAAH TAFSIR TARBAWY https://mushafjournal.com/index.php/mj/article/view/277 <p><em>Islam teaches a balance between the life of this world and the hereafter as two complementary aspects. A Muslim is obliged to work hard in this world with the intention of accumulating provisions for the afterlife. The world is not considered the ultimate goal, but rather a means to eternal happiness in the hereafter. In the Islamic view, the worldly life is a test and an opportunity to worship, do good, and get closer to Allah. Islam emphasises that balance must be struck in all aspects of life, including between spirit and matter, mind and heart, and rights and duties. This principle is also emphasised in the Quran, particularly in QS. Al-Qashash verse 77, which reminds people not to forget their part of the world, but also to use it for the good of the hereafter. Islam does not advocate abandoning the world completely, but rather utilising it wisely as a means to gain happiness in the hereafter. In addition, Islamic teachings emphasise the importance of doing good and avoiding damage on earth, in accordance with Allah's commands in various verses of the Quran. Thus, the balance of the world and the hereafter is the key to living a life in harmony with the purpose of human creation.</em></p> Nur Lailatul Lusiana Zakiya Faridatul Fatimah Saila Muna Ana Rahmawati Copyright (c) 2024 Nur Lailatul Lusiana, Zakiya Faridatul Fatimah, Saila Muna, Ana Rahmawati https://creativecommons.org/licenses/by-nc/4.0 2024-10-22 2024-10-22 4 3 443 449 STUDI GENDER DAN TANTANGAN PEREMPUAN DALAM MEWUJUDKAN MODERASI AGAMA DI INDONESIA https://mushafjournal.com/index.php/mj/article/view/278 <p>Gender studies and women's challenges in realizing religious moderation in Indonesia. This qualitative research method uses library, book and journal data as well as theories from other sources such as articles and previous research using text interaction methods or data obtained that is already available and can be used directly. Secondary data is library data which is a source that comes from other research. This method is used to make it easier to find accurate information and data in various relevant sources. This method is not limited by space or time, the research is bound by a geographic location or time. It can access information from various eras and places. Gender studies can explore the role of women in religious moderation and the challenges they face to achieve a goal, thus women have enormous potential and opportunities in maintaining the diversity that exists in Indonesia, namely other socio-cultural cultures, but this potential has not been used properly and maximum. This is because women still experience gender injustice in both the domestic and public spheres. The results of this research show that although women still experience gender injustice, but there are obstacles, many women are still innovating and collaborating in any field, including religious moderation initiatives in Indonesia. Gender studies focuses on an interdisciplinary field that interacts in complex ways with markers of identity other than sexual, national and religious. Gender, femininity and masculinity is a social organization that often does not go unnoticed. Moderation itself in Latin is moderatio which means neither more nor less, meaning equal.</p> Ema Papuana Tekerop Rina Elisabeth Dea Dea Ayut Nursusanti Sarmauli Sarmauli Copyright (c) 2024 Ema Papuana Tekerop, Rina Elisabeth, Dea Dea, Ayut Nursusanti, Sarmauli Sarmauli https://creativecommons.org/licenses/by-nc/4.0 2024-10-27 2024-10-27 4 3 450 457 THE ROLE OF SOCIAL MEDIA IN CULTURAL IDENTITY FORMATION: A LITERATURE REVIEW https://mushafjournal.com/index.php/mj/article/view/279 <p><em>This research aims to examine the role of social media in cultural identity formation through a comprehensive literature review. Social media has become an important platform for cultural preservation and promotion, allowing individuals and communities to share and celebrate their cultural heritage with a wider audience. In addition, social media supports the creative expression of cultural identity that can strengthen a sense of belonging and pride. However, on the other hand, social media also presents challenges, such as cultural homogenisation, threats to local traditions, and reinforcement of negative stereotypes. Conflict and polarisation in online discussions can undermine harmony between cultural communities, while superficial interactions can diminish the value and sustainability of cultural practices. Therefore, users and policymakers need to critically address the role of social media to ensure it supports cultural diversity and progress.</em></p> Loso Judijanto Al-Amin Copyright (c) 2024 Loso Judijanto, Al-Amin https://creativecommons.org/licenses/by-nc/4.0 2024-10-27 2024-10-27 4 3 458 464 PENDIDIKAN KARAKTER DALAM SURAT LUQMAN AYAT 13-14 https://mushafjournal.com/index.php/mj/article/view/284 <p>The study aims to explain the Character Education Method in Surah Luqman Verses 13 &amp; 14. In Surah Luqman verses 13-14, Allah SWT provides guidance on character education, which Luqman taught his son. Verse 13 emphasizes the oneness of Allah (tawhid) and a warning to avoid shirk, which is the main basis of morality in Islam. This message is important for forming a child's understanding of God as the main foundation of moral values. Meanwhile, verse 14 emphasizes the obligation to serve parents as part of noble morals. Through this obligation, children are expected to grow up with an attitude of respect and gratitude, especially for the sacrifices of mothers who care for them from the womb to breastfeeding. Several studies have explored the method of character education taken from this verse. For example, Zubaedy (2018) in the journal Didaktika states that character education that begins with strengthening tawhid and obedience to parents is an important pillar for instilling morals in the younger generation. Interpretations from scholars also support this approach, highlighting that strengthening faith and affection in the family is the foundation for forming a society with strong character. Character education from the perspective of the Qur'an, especially in Surah Luqman verses 13-14, includes two main pillars: tawhid (the oneness of Allah) and respect for parents. Maulana explains that character education based on tawhid forms the basis of ethics and morality for children, because tawhid instills the awareness that all human actions must be based on submission to Allah. This strengthens moral integrity and personal responsibility which are important in character education. Maulana (2020) in his article in the Jurnal Akhlak Mulia. In addition, respect and obedience to parents taught in verse 14 serve as the foundation for social morals. Maulana highlights that the value of devotion to parents reflects the concept of gratitude and appreciation for sacrifice, which is not only important in family life but also relevant to creating a generation that values the values of togetherness and empathy. Maulana also notes that the implementation of this teaching can build children's character based on compassion, respect, and social responsibility.</p> Faza Ilya Awal Nur Ramadhan Ana Rahmawati Copyright (c) 2024 Faza Ilya, Awal Nur Ramadhan , Ana Rahmawati https://creativecommons.org/licenses/by-nc/4.0 2024-10-27 2024-10-27 4 3 465 473 KONSEP PERENCANAAN PERSPEKTIF AL-QURAN DALAM TAFSIR AL-AZHAR DARI BUYA HAMKA https://mushafjournal.com/index.php/mj/article/view/285 <p><em>The importance of planning is the existence of planning / planning possibilities that will occur for an activity and work in the future The relevance of the concept of planning in the modern era faces various significant challenges and opportunities. This research is included in the type of qualitative research, more precisely descriptive qualitative with library research data sources or literature, whose findings are not achieved by statistical procedures. The purpose of this research is to explore and analyse the concept of planning from the perspective of the Quran contained in Tafsir Al-Azhar. The results of this study indicate that some of the challenges are: rapid technological transformation; global uncertainty; stakeholder participation; limited resources. While the opportunities are: innovation in the planning process; sustainable approach; community involvement; flexibility and resilience. It can be concluded by the researcher that although there are various challenges in maintaining the relevance of planning concepts in modern times, there are also many opportunities for innovation and development. The key to success lies in adaptability and the adoption of more inclusive and sustainable approaches.</em></p> Siti Trizuwani Hamidullah Mahmud Copyright (c) 2024 Siti Trizuwani, Hamidullah Mahmud https://creativecommons.org/licenses/by-nc/4.0 2024-10-30 2024-10-30 4 3 474 486 PEMIKIRAN SOSIAL-POLITIK KIAI HAJI SAIFUDDIN ZUHRI https://mushafjournal.com/index.php/mj/article/view/286 <p><em>This research aims to know and analyze in depth the thoughts of Prof. K.H. Saifuddin Zuhri, an influential religious and political figure in Indonesia. He was born in 1919, in Purwokerto, Banyumas, Central Java. The focus of this research is more on Prof. K.H. Saifuddin Zuhri's thoughts on social and political aspects. The research method used in this research is literature study. The data obtained comes from the collection and analysis of various literature sources related to the thoughts of Prof. K.H. Saifuddin Zuhri. These sources are in the form of books, journals, articles that have to do with the thoughts of Prof. K.H. Saifuddin Zuhri. The data obtained is then researched, analyzed, and described into narratives and compiled into a complete picture of Prof. K. H. Saifuddin Zuhri's thoughts in the social and political realms. The results showed that Prof. K. H. Saifuddin Zuhri's thought has a significant contribution to the development of Islamic thought in Indonesia, he emphasizes the importance of education as a means to build an advanced and civilized society. In addition, he also emphasizes the importance of tolerance between religious communities and moderate Islam which will foster moderation in religion. In the political context, he supported the guided democratic system and played an active role in fighting for Indonesian independence. In addition, his Islamic nationalism thought shows the harmonization between Islamic values and the spirit of nationality. This research concludes that the thoughts of Prof. K. H. Saifuddin Zuhri are relevant to be studied, especially in the context of Indonesia today. His thoughts can be an inspiration for the younger generation to build a just, prosperous and dignified society and respect each other.</em></p> Hasna Whidia Nabila Niranti Silfi Windriyani Copyright (c) 2024 Hasna Whidia, Nabila Niranti, Silfi Windriyani https://creativecommons.org/licenses/by-nc/4.0 2024-10-30 2024-10-30 4 3 487 505 TAFSIR AYAT-AYAT PERENCANAAN PERSPEKTIF AL-QURAN DAN AL-HADIST https://mushafjournal.com/index.php/mj/article/view/287 <p><em>The importance of planning in life, especially since many people do not understand it and tend to act hastily. Planning is the first step to achieving goals through the determination of the necessary steps. The purpose of this research is to analyse the verses of planning from the perspective of Al-Quran and al-Hadist. This research is included in the type of qualitative research , more precisely descriptive qualitative with library research data sources or literature, whose findings are not achieved by statistical procedures. The results of this study indicate that Q.S Al-Hasyr Verse 18: This verse calls Muslims to piety and self-reflection in preparation for the hereafter. Piety to Allah is the core of faith, and every action will be accounted for. Q.S Fathir Verse 11: This verse emphasises that the creation of man and all events, including life and death, are within the knowledge and decree of Allah. Q.S Al-Anfal Verse 60: This verse calls for thorough preparation in the face of the enemy, covering various aspects of life, not just military. Planning in the Perspective of Al-Hadith, Rasulullah SAW emphasised the importance of planning in every activity. Hadith teaches that every deed should be planned with clear intentions. He said about time: ‘Be thou in this world as a traveller...’ reminds us to make good use of time. The word about intention: ‘A deed is accompanied by its intention...’ emphasises the importance of intention in every action.</em></p> Dinda Luthfiaturrahman Alhaq Hamidullah Mahmud Copyright (c) 2024 Dinda Luthfiaturrahman Alhaq, Hamidullah Mahmud https://creativecommons.org/licenses/by-nc/4.0 2024-10-30 2024-10-30 4 3 506 516 ANALISIS MANAJEMEN WAKTU DALAM QS. AL-‘ASHR : STUDI KOMPARASI TAFSIR AL-MISBAH DAN TAFSIR AL-AZHAR https://mushafjournal.com/index.php/mj/article/view/288 <p><em>This research is motivated by the importance of time in the Qur'an, especially through Surah Al-'Ashr. This research compares Tafsir Al-Misbah by Mohammad Quraish Shihab and Tafsir Al-Azhar by Hamka, providing an opportunity to understand various dimensions of time management from an Islamic perspective. Both interpretations can provide different insights. The purpose of this research is to compare the analysis of time management in QS AL-'Ashr in the interpretations of Al-Misbah and Al-Azhar. Then this research uses a literature study method using a qualitative descriptive approach. This method is a research method by collecting information or data through journals, books, notes, interpretations with other sources. The results of this study explain that Tafsir Al-Misbah and Tafsir Al-Azhar do have important contributions to the tradition of interpretation in Indonesia, with different characteristics. Similarities: 1) the purpose of interpretation: both aim to provide a deep understanding of the Qur'an as a guide to life; 2) interdisciplinary approach: integrating various disciplines to expand the meaning of the verse; 3) the use of references: referring to classical sources and scholarly opinions, showing commitment to the scientific tradition; 4) social and cultural influences: linking the teachings of the Qur'an with the social and cultural context of society. while for the differences: 1) author and background: al-misbah was written by muhammad quraish shihab with a narrative approach, while al-azhar by buya hamka with a focus on fiqh issues; 2) thematic approach: al-misbah is more thematic and reflective, while al-azhar is systematic and analytical; 3) language style: al-misbah uses poetic language, while al-azhar is more formal and academic; 5) context focus: al-misbah emphasises Indonesian social and cultural issues, while al-azhar is more on religious and legal contexts.</em></p> Nurul Fadilah Hamidullah Mahmud Copyright (c) 2024 Nurul Fadilah, Hamidullah Mahmud https://creativecommons.org/licenses/by-nc/4.0 2024-10-30 2024-10-30 4 3 517 531 KORELASI ANTARA TAFSIR DAN TA’WIL : STUDI KOMPREHENSIF TENTANG METODOLOGI PENAFSIRAN AL-QUR’AN https://mushafjournal.com/index.php/mj/article/view/290 <p><strong><em>Abstract</em></strong></p> <p><em>The correlation between tafsir and ta’wil in the methodology of Qur'anic interpretation aims to understand how these two approaches complement each other in the process of interpreting the verses of the Qur'an. Tafsir generally focuses on the literal and contextual explanation of Qur'anic verses, while ta’wil delves into deeper, esoteric meanings, particularly in ambiguous (mutashabihat) verses. Using a qualitative approach and literature review, this research analyzes classical and contemporary exegesis to identify how scholars across different eras combine these approaches. The findings reveal that the correlation between tafsir and ta’wil enriches the overall understanding of the Qur'an. Classical scholars tend to separate tafsir and ta’wil methodologically, whereas contemporary scholars often integrate both approaches to address modern challenges, such as social change and interpretative pluralism. This study emphasizes the importance of synergy between tafsir and ta’wil in developing a more comprehensive and relevant method of Qur'anic interpretation in the contemporary era.</em></p> Yoga Agus Yulianto Hamidullah Mahmud Copyright (c) 2024 Yoga Agus Yulianto, Hamidullah Mahmud https://creativecommons.org/licenses/by-nc/4.0 2024-10-31 2024-10-31 4 3 532 543 HILANGNYA LITERASI SEJAK USIA DINI https://mushafjournal.com/index.php/mj/article/view/293 <p><em>In an increasingly interconnected world, many people, especially children, find it easy to access news and information without critically examining its content. This trend can lead to laziness in reading and understanding, potentially hindering the development of good readers and critical thinkers. The Qur'an, a foundational text in Islamic teaching, emphasizes the importance of reading in the specific section known as Surah Al-Alaq. This research explores the Qur'anic perspective on reading and learning through the interpretative lens of M. Quraish Shihab, a prominent Islamic scholar. The study reveals that literacy extends beyond the mere ability to read and write; it encompasses the capacity to comprehend and critically analyze written content. The research highlights the crucial role of parents in cultivating strong reading habits in children from an early age, enabling them to develop wisdom and intellectual depth. By examining the Qur'anic teachings on reading, this study demonstrates that learning to read critically is fundamental to nurturing an informed and discerning generation. The findings underscore the significance of intentional, thoughtful engagement with text as a means of personal and intellectual growth, drawing inspiration from the Qur'an's first revelation that emphasizes knowledge acquisition.</em></p> Indah Tunjung Sari Naela Qatrin Nada Khoirun Nida Amala Ana Rahmawati Copyright (c) 2024 Indah Tunjung Sari, Naela Qatrin Nada, Khoirun Nida Amala, Ana Rahmawati https://creativecommons.org/licenses/by-nc/4.0 2024-10-31 2024-10-31 4 3 544 553 GLOBALISATION AND THE EROSION OF TRADITION: MODELLING THE IMPACT OF GLOBAL CULTURE ON LOCAL CUSTOMS https://mushafjournal.com/index.php/mj/article/view/294 <p>This study analyses the impact of globalisation on local customs, highlighting how the process of globalisation can lead to the erosion of traditions as well as affect long-entrenched cultural values. Technology and mass media act as key agents in accelerating people's exposure to foreign cultures, often displacing traditional practices. However, globalisation also brings opportunities for revitalisation and innovation in local traditions, allowing for hybrid cultures that enrich people's lives. To manage such impacts, a holistic approach is needed that involves co-operation between the government, cultural institutions and communities in preserving and adapting local cultural values with modern technology and innovation. This approach is expected to achieve a balance between harnessing the benefits of globalisation and maintaining traditional cultural identity.</p> Loso Judijanto Aslan Aslan Copyright (c) 2024 Loso Judijanto, Aslan Aslan https://creativecommons.org/licenses/by-nc/4.0 2024-11-01 2024-11-01 4 3 554 562 PERUBAHAN POLA KOMUNIKASI MASYARAKAT DI ERA DIGITAL: ANALISIS PERSPEKTIF AL-QURAN TENTANG MEDIA SOSIAL DAN ETIKA KOMUNIKASI https://mushafjournal.com/index.php/mj/article/view/295 <p><em>This article analyses the changing communication patterns of society in the digital era through the perspective of the Quran, focusing on the use of social media and communication ethics. The digital era has changed the way people interact and share information, making social media the main tool of communication. This transformation brings significant benefits but also challenges in maintaining communication ethics in accordance with Islamic values. The Quran provides guidance on good communication, including verification of information, good manners, dissemination of useful content, and maintaining privacy. This analysis highlights the importance of applying Quranic principles in the use of social media to avoid the spread of false information, hatred and privacy violations. With the integration of Islamic values, users can create a more positive and harmonious communication environment. This study concludes that the changing communication patterns in the digital era require greater awareness and responsibility, but also offer opportunities to build a better digital community through the application of Quranic communication ethics.</em></p> Loso Judijanto Rafika Nisa Al-Amin Copyright (c) 2024 Loso Judijanto, Rafika Nisa, Al-Amin https://creativecommons.org/licenses/by-nc/4.0 2024-11-02 2024-11-02 4 3 563 571 TRANSFORMASI SOSIAL DI ERA DIGITAL DALAM PERSPEKTIF AL-QURAN: KAJIAN LITERATUR TENTANG MORAL DAN ETIKA INTERAKSI SOSIAL https://mushafjournal.com/index.php/mj/article/view/296 <p><em>This research explores social transformation in the digital age from a Qur'anic perspective, focusing on the morals and ethics of social interaction. In the digital age, major changes are taking place in the way humans communicate and interact, which often pose new challenges in maintaining integrity, trust and harmonious social relationships. Based on a comprehensive literature review, this study highlights how the values taught in the Qur'an, such as honesty, trust, empathy and balance, are important guidelines for adapting to the digital world. Through this analysis, this study provides insights into the importance of moral and ethical awareness in utilising digital technology, as well as how spiritual values can strengthen social bonds and avoid negative impacts that have the potential to undermine social and moral order.</em></p> Loso Judijanto Syafril Barus Copyright (c) 2024 Loso Judijanto, Syafril Barus https://creativecommons.org/licenses/by-nc/4.0 2024-11-02 2024-11-02 4 3 572 581 KONTRIBUSI MUHAMMADIYAH DALAM KAJIAN HADIS: ANALISIS MAJELIS TARJIH DAN METODOLOGI PENETAPAN HUKUM https://mushafjournal.com/index.php/mj/article/view/270 <p><em>Muhammadiyah is one of the largest Islamic organizations in Indonesia that plays an important role in advocating for Islam, particularly within Indonesia. The Muhammadiyah organization also focuses on Hadith and wields significant influence in Hadith studies in Indonesia, as evidenced by the decisions of Muhammadiyah's Tarjih Council, which is grounded in a paradigm based on the Quran and Sahih Hadith. This is because the name Muhammadiyah itself signifies an organization formed by followers of the Prophet Muhammad SAW, aiming to purify the teachings of monotheism within Indonesian society. This research employs a type of library research to analyze descriptive qualitative data utilizing the Hadith science approach. Consequently, this paper elucidates Muhammadiyah's contributions to the study of Hadith based on its Tarjih assembly. Within the Tarjih decisions, several determinations have been made, including the function of Hadith, the criteria for Hadith that can be used as evidence, establishing methods for resolving conflicting arguments, Ta'arudl al-Jarh wa al-Ta'dil, and Muhammadiyah's perspective on problematic Hadith (such as Dhaif Hadith, Mursal Hadith, Hadith narrated by Mudallis, and Ziyadah at-Tsiqah)</em><em>.</em></p> Zulfahmi Alwi M. Asyraf Mubarak Sudarmin Muhammad Alwi Nasir Copyright (c) 2024 Zulfahmi Alwi, M. Asyraf Mubarak Sudarmin, Muhammad Alwi Nasir https://creativecommons.org/licenses/by-nc/4.0 2024-11-12 2024-11-12 4 3 582 595 STUDI QUR’AN AL-MAKKI WA AL-MADANI https://mushafjournal.com/index.php/mj/article/view/306 <p><em>This study examines the characteristics and differences between Makiyah and Madaniah verses in the Qur'an, as well as their implications for interpretation. This classification is essential as it serves as a guide for interpreters to understand the social, cultural, and historical contexts of revelation. The Makiyah verses were generally revealed before the Prophet Muhammad (PBUH) migrated to Medina, during a time when Islam faced significant challenges and opposition from the polytheists of Mecca. These verses tend to be brief, concise, and poetic, aiming to capture attention and touch hearts. The primary themes presented include monotheism, faith, and the stories of previous prophets. In contrast, the Madaniah verses were revealed after the migration, when Islam had gained wider acceptance and the need for social, economic, and legal regulations emerged among the Muslims in Medina. These verses are typically longer and provide detailed explanations regarding Islamic laws, interpersonal relationships, and social order. These characteristics reflect the development and maturity of the Muslim community, which required more structured guidance. By identifying these distinctions, this study provides deeper insight into the background of Makiyah and Madaniah verses, helping Qur'anic interpreters apply the contextual background of revelations more accurately in contemporary interpretations. This research employs a literature study method, gathering and analyzing various relevant classical and contemporary interpretative sources.</em></p> Titin Hardianti Nasrullah Bin Sapa Halimah Basri Copyright (c) 2024 Titin Hardianti, Nasrullah Bin Sapa, Halimah Basri https://creativecommons.org/licenses/by-nc/4.0 2024-11-17 2024-11-17 4 3 596 603 JAM AL-QUR’AN WA KITABATUHU: SEBUAH TINJAUAN SINGKAT PELUANG DAN TANTANGAN REFLEKSI MANA-JEMEN INFORMASI DAN ETIKA KEILMUAN DI ERA TEKNOLOGI https://mushafjournal.com/index.php/mj/article/view/301 <p>This article examines the collection and compilation of the Qur'an in the form of mushaf over the years, from the time of the Prophet Muhammad SAW to the time of Khulafaurrasyidin, especially during the time of the caliph Abu Bakar and the caliph Utsman Bin Affan. This process reflects the commitment of the Companions in maintaining the authenticity of the Qur'an text to be passed on to the next generation. This research highlights the complexity and accuracy of the Qur'anic bookkeeping process and its relevance in the modern era. The background of this research focuses on understanding the history of the collection and compilation of the Qur'an as the holy book of Muslims. This study uses the literature review method, examining literature related to sources and views on the process of collecting and writing the Qur'an from the time of the Prophet Muhammad to the time of Khulafaur Rashidin. The results of the study show that the process of collecting and writing the Qur'an is a complex and structured effort carried out from the time of the Prophet Muhammad to the time of Khulafaur Rashidin This study also highlights the relevance of the process of collecting and standardizing the Qur'an in modern information management. This article suggests the importance of education on the history of Qur'anic bookkeeping, the use of technology for text conservation, the implementation of standardization in information management, as well as education on scientific ethics.</p> Ramlah Ramlah Nasrullah Bin Sapa Halimah Basri Copyright (c) 2024 Ramlah Ramlah, Nasrullah Bin Sapa, Halimah Basri https://creativecommons.org/licenses/by-nc/4.0 2024-11-17 2024-11-17 4 3 604 624 PENGARUH JAM’ AL-QURAN PADA MASA NABI MUHAMMAD SAW DAN KHULAFAURRASYIDIN DALAM MENINGKATKAN TEOLOGI DALAM KALANGAN MUSLIM AWAM https://mushafjournal.com/index.php/mj/article/view/310 <p><em>The authenticity of the Qur'an that is preserved cannot be separated from the process of collecting, writing and unifying. This process is called jam' al-Quran, or the process of codifying the Qur'an. Of course, this process has a very important role so that the authenticity of the Qur'an has been maintained for centuries since it was revealed until now. The mushaf of the Qur'an that we have now turned out to have gone through a long and winding journey over a period of more than 1400 years ago and has an interesting historical background to know. Historically, the journey of Qur'an bookkeeping is indeed not as complex as hadith bookkeeping. However, this does not mean that the process of codification of the Qur'an is not interesting to study. In its journey, the Qur'an in the sense of its capacity as a book or a bound sheet of paper and written in it which is considered by Muslims to be the revelation of Allah—the process of codification is no longer normative, but very historical, because it is related to various kinds of discourses/discourses (social, political, and others) that surround it, so that it is always worthy of questioning and discussion anytime, anywhere, and even by anyone. We already know that the Qur'an was revealed gradually. The Prophet received the Qur'an through the angel Gabriel and then he recited and dictated it to the companions who listened to it. The collection of the Qur'an during the time of the Prophet was grouped into two categories, namely: collection in the chest in the form of memorization and appreciation and collection in records in the form of book writing.</em></p> Devy Wulandari Nasrullah Bin Sapa Copyright (c) 2024 Devy Wulandari, Nasrullah Bin Sapa https://creativecommons.org/licenses/by-nc/4.0 2024-11-18 2024-11-18 4 3 625 644