JAM'UL QUR'AN MASA NABI MUHAMMAD SAW

Irpina Irpina; Istiqamah Istiqamah; Nuril  Anisa

Authors

Irpina Irpina Mahasiswi STAI Rasyidiyah Khalidiyah Amuntai Kalimantan Selatan, Indonesia
Istiqamah Istiqamah Mahasiswi STAI Rasyidiyah Khalidiyah Amuntai Kalimantan Selatan, Indonesia
Nuril Anisa Mahasiswi STAI Rasyidiyah Khalidiyah Amuntai Kalimantan Selatan, Indonesia

Keywords:

Jam'ul Qur'an, Prophet Muhammad SAW

Abstract

The Qur'an is the word of God which is full of miracles, and will always be in accordance with the development of the times and times. Muslims should use the Al-Quran as a solution to every problem they face because the development of the Ulum Al-Qur'an era has a very broad discussion so that it seems complicated to understand and the dominant Arabic language is also the reason most people in Indonesia find it difficult to learn it. Rasulullah SAW was the first person to memorize the Quran. Some of the Companions also wrote the Koran on their own initiative on palm fronds, stone slabs, thin boards, leather or wood leaves, saddles, and pieces of animal bones. the factor that prompted the codification was the large number of qurra who were killed on the battlefield so it was feared that this would continue to happen and have an impact on the extinction of the huffazh companions and lead to the extinction of the Koran itself.

Downloads

Download data is not yet available.

References

Al-Ibyari. Ibrahim. Pengenalan Sejarah Al-Qur'an. terj. saad Abdul Wahid. Jakarta: PT.Raja Grafindo persada, 1993.

Al-Shalih, Membahas Ilmu-Ilmu Al-Qur'an.

Al-Shalih. Membahas Ilmu-Ilmu Al-Qur'an, t.Kp: t.p. t.th

Aqsho, M. (2016). Pembukuan Alquran, Mushaf Usmani, dan Rasm Alquran. Jurnal Agama Islam Undhar, 1(1), 85-109

Chollisni, A., Syahrani, S., Dewi, S., Utama, A. S., & Anas, M. (2022). The concept of creative economy development-strengthening post covid-19 pandemic in Indonesia: Strategy and public policy management study. Linguistics and Culture Review, 6, 413-426.

Dewan Redaksi Ensiklopedi Islam, Ensiklopedi Islam, jil-4 NAH-SYA, (Jakarta: Ichtiar Baru Van Hoeve, 1993).

Dimyathi,. (2020). Jam’ul Abiir: Usaha Menghimpun Kitab Tafsir Sepanjang Sejarah. The International Journal of Pegon: Islam Nusantara Civilization, 4(02), 53-78

Farid Esack, The Quran; a Short Introduction/ Samudera Al-Quran, Penerjemah: Nuril Hidayah, (Jogjakarta: DIVA Press, 2007).

Ismail, I. (2018). Sistematika Mushaf Al-Quran. Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam.

Kamal. Ahmad' Adil. Ulum Al-Qur'an. t.Kp: t.p. t.th

Manna’ al-Qaththan, Mabahits fi Ulum al-Qur’an (Surabaya : Alhidayah , 1973).

Marzuki, M. M. A. A. (2020). Analisis sejarah jam'ul al-qur'an. Jurnal institut agama islam muhammadiyah sinjai, 5(1), 1-12

Marzuki. Kamaluddin. (1992). Ulumul Qur'an. Rosda Karya: Bandung.

Munir, M. (2021). Metode Pengumpulan al-Qur'an. Jurnal Sekolah Tinggi Ilmu Tarbiyah PGRI Pasuruan, 9(1), 143-160

Rahmatullah, A. S., Mulyasa, E., Syahrani, S., Pongpalilu, F., & Putri, R. E. (2022). Digital era 4.0: The contribution to education and student psychology. Linguistics and Culture Review, 6, 89-107.

Syahrani, S. (2018). Manajemen.,Kelas yang.,Humanis. Al-risalah, .,14(1), 57-74.

Syahrani, S. (2019). Manajemen.Pendidikan dengan.Literatur Qur’an. Darul.Ulum: Jurnal., Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan, 191-203.

Syahrani, S. (2021). Anwaha's Education Digitalization Mission. Indonesian Journal of Education (Injoe), 1(1), 26-35.

Syahrani, S. (2022). Kesiapan Santri Dalam Mengikuti Analisis Nasional PKPPS Anwarul Hasaniyyah (Anwaha) Kabupaten Tabalong. Adiba: Journal of Education, 2(1), 23-31.

Syahrani, S. (2022). Peran.,Wali .,Kelas .,Dalam Pembinaan Disiplin Belajar di Pondok Pesantren Anwarul.,Hasaniyyah (Anwaha) Kabupaten Tabalong. AlQalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 16(1), 50-59.

Zaini. Muhammad.(2005). Ulumul Qur'an Suatu Pengantar. Yayasan Pena: Banda Aceh.